Worship - வழிபாடு

சைவ ஆகமம் (shaivism) provides a succinct encapsulation of different ways of worship, categorizing the ways of worship as generic as possible, without taking any sides with transient concepts like religion, caste, creed, nationality, age, education, etc.

1.) சரியை (sariya) "to intend" - worship with intent. mind-only phenomenon. Such as making a wish to their deity, in-heart prayer, listening to chants, taking part in a mass, observing a pooja, archana, yagna, etc. Basically, all the worships that doesn't explicitly involve any physical effort, but just mindful intent for spiritual progress is classified as சரியை.

2.) கிரியை (kriya) "to do" - worship with action. mind+body. Just praying doesn't satisfy everyone. There are people who need to work on their own in carving their progress. So they start taking physical efforts like chanting mantras, yogasana, pranayama and every other form of worship with explicit effort for spiritual progress is classified as Kriya.

Performing yagna, pooja, archana, fasting, pilgrimage, walking on fire chunks, rolling around the temple, nail-bed ritual and many such more, though need physical effort, their primary purpose is to strengthen the intention. Hence such practices are cusp of sariya and kriya. These practices are often backed up by indirect reasons and if not curbed, can potentially evolve into meaningless superstition, when the underlying space and time changes.

3.) யோகம் (yoga) "to join" - discarding both intent and action and just being a witness. This is shear observance, no chanting, no effort, no intent either. It is quite advanced and needs the basic understanding that we are a separate entity that is capable of observing our own body and mind as third parties. Mind, with years of habit, will kindle and bubble up all the incomplete thoughts that were garaged for a long time. Same with the body, it'll respond with pain, itch and a baseless compulsion to move. Normally, people lack the necessary understanding, strength and determination to observe these compulsions of mind and body as an outsider. Success in sariya and kriya will ensure this necessary strength is imbibed by the practitioner.

In the current times, the term yogasana was shrunk to "yoga" and catapulted to fame, though the meaning changes vastly with this shrinking. Yoga means "to join", while yogasana means "to perfect the seating posture". So, be aware not to mix this third stage of yoga with the body-bending asana's being practiced around the world as "yoga".

4.) ஞானம் (wisdom) - Attainment. This is not a way of worship, but the fruit and proof of success in spiritual progress. People who have attained this level invariably show a high level of clairvoyance, candor and composure. They exhibit a deeper knowledge on subjects involving cosmos and inner journey.

சரியை (sariya), கிரியை (kriya) & யோகம் (yoga) are not necessarily linear stairs to climb, but a logical path of a practioner. Sariya is introspection of principles (நாதம், சிவ தத்துவம்), while kriya needs energy (விந்து, சக்தி தத்துவம்) to do things. Obviously, one with already strengthened intent (sariya) will make the necessary attempt to take action (kriya). It will eventually lead to yoga (சிவசக்தி தத்துவம்), the combination of intent and action. When this yoga ripens, it blooms as ஞானம் (wisdom).

People have catapulted to wisdom directly from all of these three stages. Anandamayi Ma attained with strong sariya, Yogananda attained with explicit kriya and Vivekananda attained by direct yoga. They are neither fictional nor ancient historic figures, but people who lived amongst us in our generation and are photographed, recorded and captured in videos.

All the surrender oriented religious practices like praising and surrendering to krishna, shiva, jesus, allah, nanak, moses are all the way of sariya. For younger souls (சகலர்), their intent for spiritual progress is much weaker and this practice of sariya is often evangelized on them. Listening to the fictional stories on heroics and compassion of their deities, historic references, singing praises of object of their devotion are all intended to sow the seed and to nourish their intent to seek spiritual growth. Strong surrender dwindles the ego (ஆணவ மலம்) and hence their actions seizes to incur further karma (action-reaction-chain).

Patanjali's was predominantly the way of kriya. Kriya literally translates to "to do". All the yoga(asana) studios around the world are to explicitly take effort in spiritual evolution, which is the the essence of the way of kriya. By the time one is practicing the kriya, it is implied that their intent is already hardened. The one known pitfall of this path is, it often strengthens and polishes back the ego (ஆணவம்) of the practitioner. Hence, the need for a good guide to practice detached action and to constantly clip the sprouts of ego as they arise.

Buddha's preachings are the way of yogaVipassanā is a perfect example of pure observance without interference. Osho and J Krishnamurthy, contemporaries and despite their differences, were preaching the same way of yoga. To drop all the intent and action and just be a witness. In this stage, there are not shades of religion nor geographical boundaries. The practitioner transcends all such physical limitations. Monks of himalaya, tibet and zen and their followers do a combination of kriya and yoga to accelerate their attainment. Irrespective of the starting point, whether it is sariya or kriya, they eventually touch this yoga before attaining wisdom.

There are also combinations, Islam's way is combination of sariya and kriya; Zen is combination of kriya and yoga; Agoris, naga sadhus, rishis, siddhas and shaivites of himalayan and south-indian origin follow the combination of all three in their worship.

Shaivism also recognizes atheism as a perfectly acceptable way of worship. In a way, Buddha's preaching are atheistic as well. Atheists are often the ones who are not interested in believing but would rather quest to know the fact. This helps them climb the stairs much faster, detached. Biggest hurdle they would face is again the ego (ஆணவம்), which anyways starts dwindling once they attain the stage of true knowledge.

Every individual has the right to try several paths of their choice. A good society is one that grants and protects such individual rights. People (only the wise ones) can guide them to try some of the known paths, but with a clear understanding that it might not be suitable for that individual and ensure his/her options are kept open for further quest.

Māyā - Four Layers of Abstraction

Avidyā āsmitā rāga dveṣā bhiniveśāḥ pañca kleśāḥ - Patanjali
(Ignorance, ego, attachment, aversion and fear are 5 distractions)

Usefulness of a mall map amplifies drastically with a simple "you are here" mark. For those who embark on pursuit of who am i?, this write-up will provide the necessary guidelines to figure out where am i?

There are several layers of illusions and distraction keeps every individual from the path of realization. These are necessary layers to enrich each person with rich experiences and ripen them before they move up in the ladder of self-realization. These experiences, cheerful and dreary, hones everyone.

These four layers are most common applicable to everyone in current times.
1.) Economic conditioning - unknown entities controlling our thoughts and hence our actions.
2.) Social conditioning - people around directly or indirectly influencing our thoughts and decisions.
3.) Mind (thoughts and memories) - re-living a past incident or rehearsing a future prospect.
4.) Heart (emotions and feelings) - spontaneous outbursts in varying amplitude.

Economic conditioning could be considered the outermost layer as it is the most superficial and hence the most easiest to surpass, yet this is a very powerful layer. Basically, any unknown forces that influence masses for eventual economic benefit. The effect of it can seep till the heart. Example; flag, deity, celebrity, speech, book can trigger the intended emotion in masses as well as completely hijack our thought process.

The geo-political boundaries (countries), campaigned religions and all forms of controlled media are the direct outcome and prominent tools of this economic conditioning. A campaign like a beauty pageant is organized to sell cosmetics. Often, the miss world is chosen from a country which is identified as a new market to expand the cosmetic sales. When it comes to the movies and music, each decade, a specific theme is chosen to steer the thought process of masses in that direction. Like, population control(2020s), feminism(2010s), terrorism(2000s), global warming(1990s) and so on. While the intent behind this is debatable, there is an unanimous agreement that it is always backed by a definite economic benefit.

People in urban regions pretty much have no way to steer clear of this conditioning as they are the biggest contributors and consumers of the world economy. The privilege of experiencing and leveraging the technological advancement comes with this price. But to an astute observer, there is also another price the urban dwellers pay. i.e., compromised quality of essentials like sleep, air, water, food and real-emotions for the enormous choice in luxuries.

As we move rural, the impact of economic conditioning lessens. When it comes to secluded tribes, there are completely free from such conditioning. Like the aborigines of Australia, Amazonian tribes, Himalayan villages, etc. for the obvious reason.

Social conditioning is when the clan, ancestry, family, friends, colleagues or even a passer-by influences your thought and impact your decision. This varies drastically based on the personality. The stronger the will, self-esteem and awareness, lesser the impact. Unfortunately, a large bunch of us are extremely vulnerable to this social conditioning. It completely controls the clothing, language, etiquette, manners and choices of entertainment. These are created for social coherence, hence it is expected to be conditioned. But it also extends its influence to the individual aspects like the choice of food, shaping desires, driving ambitions and the aspect of righteousness.

Religious rituals, cultural ceremonies and even some of the day-to-day activities are direct outcome of this planned programming by the society. People were shaking hands to ensure there is no weapon hidden and ready to charge. Air kiss evolved to ensure the make-up is not disrupted. Hugging is a comforting gesture in cold countries as it warms each other. But, irrespective of their origin, we keep doing these things even now, though the context may not apply anymore.

There are also astutely engineered such habits, that are applicable and meaningful at all times. Bowing down to show respect is applicable everywhere. There is physical change in the blood flow in head that subdues any aggression, if present. Hand on eyebrows like a cap visor to focus on objects far away makes sense as it dilates the pupil which increases aperture of the eyes. Burning of old things at the beginning of a solar cycle, celebrated as bhogi in India and a similar ritual of eskimos, disposing all the inessentials at the beginning of every year are some of such meaningful conditioning.

Irrespective of its usefulness, there is nothing called a good habit. Habitual action and involuntary responses, without fundamental understanding and awareness will eventually lead to misery.

Mind is a overloaded term, hence there is a need to re-define it here. It is the active thoughts and the dormant memories collectively known as mind. Anyone who has attempted some form of meditation or even casually tried to look into their thoughts would have faced two major obstacles;
1.) Desires including but not limited to greed, lust, aspirations, seeking fame causing one to day-dream and rehearsing hypothetical situations in head.
2.) Mental wounds like insults, failures, inability to attain a desired thing, under-performance, losing something valuable causes people to re-live the past situations in head. This is often done to polish their self-image in their own thoughts.

These thought processes can be encapsulated as mind. It is the same mind with which we can see, listen, speak, taste, feel, walk, cook, drive and perform every day-to-day activity. As long as the thoughts are divulging outward, mind is the finest tool available. It helps us match patterns, derive mathematical models, observe cosmos and microns, understand physics, astronomy and constantly evolve. The same mind becomes the greatest obstacle when the thoughts turn inward. Basically, its starts to act like a child, constantly seeking attention. With constant awareness, this child can be tamed, but it needs the highest degree of patience.

Most of the meditators are struck in the clutches of the Mind. People rarely cross this layer. It either needs very strong will, cosmic influence, divine intervention or a combination of all these.

Heart is the next stop. I don't mean the physical beating heart inside the ribs. The feelings and emotions constitute the logical composition of heart. When the mind comes to halt during this inward journey, spontaneous outbursts of emotions like compassion, fear, anger, sorrow, empathy and bliss is experienced. These are mostly due to the bubbling up of submerged emotions in the subconsciousness. People in hypnosis and under the influence of the psychedelics exhibit the same symptoms, temporarily though. Mind clouds back as soon as they are out of the influence.

The blessed ones that go through these experience naturally, think they have already attained (self-awareness) and these are the fruits of attainment. Sometimes they even end up declaring to the world. It would be very pre-mature to do so.

This layer is similar to the layer of mind, but it is illogical in nature. Hence all the attempts to logically understand or attempt to steer it will be absolutely futile. Again, enormous patience and a super-human strong-will can get one past this. The blessing and guidance of someone who have already crossed this layer can help in transitioning with ease. The catch is, we can neither seek nor demand their help. It is always their choice. Making oneself eligible for them to choose us, is the only thing we can do.

Soul experience is very unique for every single soul. So there is nothing that can be said in general about it. By the time one reaches this state, they would have gone through several physical and hormonal changes which would have completely transformed them. Some of the common characteristics has been conspicuous clairvoyance, wholistic perspective, absolute clarity in communication, genuine candor, rock-steady composure and honest exhibit of emotions.

Virtues and Vices

Everyday we strive to be a better person. In that pursuit, we try to acquire as much knowledge and skill as we can. Succumbed to a commonly agreed upon measuring scale (wealth) to assess that growth. Hence acquired wealth is expressed with;
1.) Grooming, outfits and gadgets by youngsters
2.) Property, assets and investments by parents
3.) Social-welfare, soul-search and earth-consciousness by the grandparents.

Any parent who is still fond of grooming or gadgets and any youngster who is into soul-search are equally frowned upon by the society. While this child's play go on, irrespective of age and circumstances, here are some essential qualities for self-assessment to measure the real betterment;

யோக்கியம், loosely translates to Righteousness - This has nothing to do with the verbs and nouns set by the society. Categorizing people and acts as good and bad, hence everyone who sticks to good are righteous and not are otherwise is a big fallacy. righteous is an adjective and an adverb that can be used to qualify an attitude or an act.

Feeding the hunger is easy to understand, a righteous act. When a robber pickpockets a wallet, finds $40, takes $20 and puts the wallet back, it is also a righteous act. Now this the society won't accept. When a lion attacks a deer, finds its pregnant, lets the deer go, it is considered a noble act, but its just yet another righteous act as the pickpocket. The point is, there is no rigid way to qualify an act as righteousness. The exhaustive list of each and every act can be righteous, if done right. People who do that are righteous people (யோக்கியர்கள்).

Nature of a person doesn't translate to righteousness. An angry person can be righteous, composed can be vice, which is often the case. Impulsive or systematic doesn't define righteousness either. Unlike acts, its very complicated to define the righteousness in people unless one can sense beyond the superficial symptoms.

"தெய்வம் நீ என்று உணர்.. தெய்வமாய் பிறறை நேசி" திருமூலர்
(When you acknowledge the godliness in you.. you'll be able to recognize the godliness around)

தன்வயத்தம், Self-sustaining - It is just the ability to provide for self and reliant. Often misunderstood as secluding oneself into a remote hermitage. Absolutely not. self-sustaining is a term that can apply to a person, family, team, society, country or even the whole world inclusive. There no need to draw lines of exclusion here. Self-reliance comes from complete acceptance and complacency in life. The blind pursuit of wealth to attain self-reliance often ends in the exact opposite.

If one is repressing a desire to prove self-reliant, it will not end well either. When one inquires that desire, removing all the possible external influences and find that it hails from inside, the right thing is to pursue it. This kind of self-inquiry is not easy for a layman, but a second nature for an enlightened and those in pursuit of it. When one can live without comparing self to others, they are on the path of practicing self-reliance already.

A sheriff, who can maintain law and order in his town in all circumstances is a self-reliant cop. A group of people sharing the skills and produce, be content for the most part is a self sustaining society. A family grows the produce, cook their own food, take care of their shelter and recreation is a self-sustaining family. A monk in seclusion in harmony with existence is also self-reliant, but there is nothing noble about it.

"Things you own.. end up owning you" - Tyler Durden (Fight Club)

ஈகை, Generosity - A righteous and self-reliant person often has lesser needs and hence excess to share. When righteously earned wealth, skill or knowledge is shared with a deserving being, with absolute gratitude for the opportunity, it is a generous act. If any one of these three attribute is missing, the act isn't a generous one. Gratuity to a waiter, donating to save the face and giving in to the social customary and yearly charity seeking tax cuts does not fall under generosity.

"ஈதல் அறம்.. தீவினைவிட்டு ஈட்டல் பொருள்" - ஔவையார்
(sharing is an ethic.. and only morally acquired qualifies as wealth)

Generosity can neither be taught nor be practiced. Call it karmic records or genetics, one is either born with it or not. There is no point in pretending. If the compassion or empathy doesn't rise naturally, forcing it or pretending it causes more damage to the self.

"சித்திரமும் கைப்பழக்கம் செந்தமிழும் நாப்பழக்கம்..
நட்பும் தயையும் கொடையும் பிறவிக் குணம்" - ஔவையார் 
(friendship, compassion, generosity is innate by birth)

When you find these qualities in people around you, acknowledge, appreciate and be glad to have known them. DO NOT make the common mistake of impersonating them. If it is destined upon you, it'll manifest naturally, if not, go through the enriching experiences life throws at you undeterred.  It is essential for the right evolution. 

Being true to self is far more important than exhibiting any noble characteristic to the world.

Mindful Acts & Meditation

Be where you are, otherwise you will miss your life - Buddha

Mindful Action is when the thought doesn't drift away from the activity being performed.

Meditation is complete seizure of physical and mental activities.

Seizure of physical activities is pretty easy. In fact we do it everyday. During sleep, physical activities seize, yet, thousands of mental modifications goes on happening.

Bringing mental activities to a complete halt is not an easy feat. A significant number of people have embarked on this impossible journey of trying to shutdown their mind with brute force. Let me be the harbinger and break it to you; Just sitting down in meditative poses and expecting the mind to get to rest by itself is never going to happen. There is no Santa Claus. Drop this madness of sitting in padmasana without the necessary priming.

On the contrary, unleashing the mind and attaching it to a specific activity is quite easy. It is the core nature of mind - to cling. Practice of attaching the mind and body is mindful action. In plain language, doing something where all the thoughts are hovering around that task in hand is mindful action.

Dancers, singers, inventors, sportsperson naturally practice it everyday. When, Lionel Messi is dribbling the football past the opponents, does he think, "what is for dinner?" But a mailman's mind travel places while (s)he is driving the truck to deliver. This is the curse of any routine work. Once human mind recognizes a pattern and continues to perform the same task, the mind starts edging away from that repetitive action.

Hence, the routine workers are in dire need to find ways to explicitly bring the mind back to the body. As simple as, threading a needle, cutting vegetables to precision, shaping the beard with symmetry to making an impossible bottle are simple day to day tasks one can practice to keep the thought and action on the same thing for a specific span of time. Challenging self often and practicing new things every now and then, will continue closing the gap between mind (thought) and body (action).

When these mindful actions fill the whole day,  the mind automatically seizes when body is at rest. Meditation sets in naturally.

pancha kośas - five sheaths of illusion

காணப்பா வின்னமய மாகி நின்று
கலந்துநின்ற புராணமய கோச மாச்சே
ஊணப்பா விக்யான மயமு மாகி
உத்தமனே மனோமயமாங் கோச மாச்சு

பூணப்பா ஆனந்த மயமு மாகப்
பொங்கிற்றே யஞ்சுதிறை போதத் துக்குத்
தோணப்பா திறையஞ்சு மாயை மாயை
சொல்லுகிறேன் சூட்சத்தைப் பூட்டிப் பாரே

- சட்டைமுனி (Sattaimuni)

(five layers of illusion in the name of body, breath, mind, wisdom, bliss - keeps one from realizing and manifesting the true nature of self)

Taittiriya Upanishad opened up the concept of Pancha kośas (கவசம்), five sheaths of illusion (maya) surrounding the soul (Atman). These five layers keep us, the humans engaged in multiple manifests of illusion. Due to this most of us never gets to experience the soul-self. Leave the experience apart, most go to an extent of even denying the existence of soul. But even those who deny the soul can understand, experience and hence cannot deny the existence of these sheaths.

Annamaya kosha - Annam means food, hence refers to the physical body that is nourished from intake. As obvious as it is, the physical body is the first layer of our existence. The body as such is utterly useless, which we must have realized by now, watching how soon people want to dispose a corpse.

Pranamaya kosha - Pranan translates to life-sustaining-breath. Breath gives life and hence a value to the body. It is also called as energy layer of the body. It is analogous to electricity, without which the device (body) is futile.

Manomaya kosha - Manam is mind. Collection of memories, senses and thoughts form this third layer of illusion. This is the key layer that limits the human experiences to the three dimensional plane and totally entraps our complete belief system to not venture beyond this. The concept of individual self, ego is the notorious child of this layer of illusion.

Vijnanamaya kosha - Vijnanam (விஞ்ஞானம்) is wisdom. The knowledge of beyond, things that are not in the experience of a common man forms this fourth layer. A person has to completely tame the aforementioned three layers and bring all those three outer layers (body, breath and mind) to a complete stand-still to gain access and experience this fourth layer of wisdom. All the forms of worship, rituals, yoga, meditation, mantra, tantra are all our attempts to gain access to this layer. Vijñāna Bhairava Tantra lists down 112 such ways to access this Vijnanamaya kosha and even goes to an extent to affirm that these are only 112 ways and none other.

Anandamaya kosha - Anandam means bliss. Allegedly this is layer of enlightenment. No one has ever been able to express the experience of this layer in any human perceivable form.

Once a person successfully traverses through these five veils of illusion undeterred and identifies the self with the soul, he or she is one with the divine.

Kāma śāstra - Science of Desire

பயம் பசி பிணி
வாழ்வாதாரத்தை அசைத்து பார்க்கும்

இம்மூன்றும் தணிந்த நிலையில்
பொருள் புகழ் காமம் கேட்கும்

இச்சிற்றின்பங்கள் சலித்த உயிர்
அறம் அறிவு ஆற்றல் தேடும்

Hunger, Health and Survival are the primal needs of a being. This is referred as மூலாக்னி (base fire). Until this fire is quenched, the intentions don't rise any further. 

Once extinguished and only after extinguished, we are driven by a second kind called காமாக்னி (fire of desire), which leads us to seek wealth, fame and sensual gratification. It takes a long time, often many lifetimes to attain a state of complacency with this kind. Sigmund Freud's theories of psychology is built on this.

Then a third kind called ஞானாக்னி (fire of wisdom) starts flickering. This is the drive to learn, hone intelligence, thirst for knowledge and yearning for wisdom.

Instantly, we starting jumping to conclude that these are stages of attainment, the third kind is noble, other kinds are to be suppressed... all such derivations hinder our understanding and evolution. These are not dead stages of attainment, but a flux.

Anything alive can only be a flux, ever changing, shrinking and expanding, stepping forward and backward, up and down. These 3 agnis (fires) are no different. We, the humans, cycle through these 3 agnis several times in a single day. How long one can sustain any of these fires depend on the maturity of the soul. Young souls hover around மூலாக்னி (base fire). Their quenching of base fire doesn't last longer. They might move on to the காமாக்னி (fire of desire) and at times to ஞானாக்னி (fire of wisdom), but will always and quickly come back to the base fire. Mature souls sustain the ஞானாக்னி (fire of wisdom) for a longer time, but they are still in the clutches of base fire and fire of desire, as long as they retain the human form.

In the current times, we are at the luxury of the base fire easily quenched with abundance of food, secure living and a choice of sound health. Hence, most of us have a high flame of desire and flickering fire of wisdom. Hence, our every day-to-day actions are driven towards one of these three;

1.) Sensual Gratification - Pleasing of the most commonly known five senses.
2.) Intellectual Gratification - Attaining more knowledge, ability and adeptness.
3.) Soul Gratification - Genuine attempt to connect and know the soul and the purpose.

Sensual Gratification easily trumps the other two when considering the collective time and effort being spent in. This  Sensual Gratification can again be subdivided into 5 categories based on the number of senses that gets pleased simultaneously. More the senses an act can please, the more desired it is.
1 sense - music, perfume, sugar, pillow, sunset.
2 senses - Television pleases the sense of hearing and sight at the same time. Some flowers are soft to touch and fragrant. 
3 senses - Food can please the sense of taste, smell along with the sense of touch. Sometime the sizzling food is thought to be pleasant to ears, but it happens independently, not in conjunction with pleasing other senses.
4 senses - Children - They can please the sense of sight, touch, hearing and smell at the same time. If not familiar, try assessing how these senses are pleased when you meet them after being parted for a while.
5 senses - One known thing to human that can please all these 5 senses simultaneously is a sexual intercourse.
Hence, copulation is the most desired amongst the sensual gratifications. The sad part is, it is not studied as much as it is desired. There are several ancient literature in the art of love-making from renowned sages. The oldest known one is from 3000 years ago (by Shvetaketu, 8 B.C.). Most famous one that survived is Kama Sutra (by Vātsyāyana, allegedly around 7 A.D.). Later more such literature were penned down like Ratirahasya (by Kokkaka, 13 A.D) and Anangaranga (by Kalyanamalla 16 A.D).  

After 16th century, ancient evolved eastern civilizations started falling down and the topic has been given a grey shade and tabooed. It might have been necessary during that time for what-so-ever reason harder for us to comprehend now. As a consequence, the knowledge kept dwindling to a point where majority of us don't even know the proper anatomy of the copulatory organs. It is a good place to start the learning from.

For Men, the external copulatory organs are penis, scrotum and testicles. For Woman, it is clitoris, urethra, vagina and labia. Orgasm is the climax of a copulatory act. It is often followed by ejaculation of biological fluids, சுக்கிலம் (sperm) for men and சுரோணிதம் (vaginal discharge) for woman. Mind is the main organ for both men and woman responsible for generation, flow and ejaculation of these fluids. Contrary to the common belief, orgasm and ejaculation are not the same. There is less than a second difference between these two. With some simple basic practices like Mūla Bandha, this time difference can be extended to 5 to 10 seconds and eventually ejaculation can be contained at will. This is how the tantric practitioners attain several orgasms without ejaculation.

There are several types of orgasms, especially for woman. The three main types are called clitoral orgasm, vaginal orgasm and g-spot orgasm. Clitoris is also called as female-penis as its functioning is pretty similar, except majority of it is hidden inside and only a spec protrudes out. May be due to that the simulation takes much longer for it to be fully erect. Labia plays a major role in erecting the clitoris. It is said that the clitoral orgasm can even be experienced till the last breath. menopause doesn't pause it. Vaginal orgasm is the most commonly known form of orgasm that occurs with vaginal penetration. Every woman in marital bliss can and should experience these two kinds of orgasms in their day to day life.

There is also a third kind of orgasm which is not readily available even if the woman intends. The existence of G-spot has always been an enigma, not only to men, but also to woman. Because, it is not something out there in open all the time. At the height of excitement, depending on the woman's involvement and the level of trust, a soft tissue of olive size slides down from the roof of vagina, it is called the G-spot. With just minimal simulation of this tissue, 20-200ml of a fluid squirts out of urethra. This is the G-spot orgasm, acclaimed as the highest form of orgasm. It is said that, it can be repeated upto 8 times in a single act of intercourse, before the woman dehydrates and curls back. This is not going to happen over-night. Centuries and lifetimes of suppression has made the women incapable of releasing the G-spot. Literally, as in meditation, the mind has to come to a complete halt for it to be released.  Hence, in ancient india, tantric practitioners are revered as saints and they were.

Unlike woman, orgasm for men can be explained much simpler. There is only one kind (exception: tantric yogis). With little practice, men can understand the difference between orgasm and ejaculation and practice several orgasms before ejaculation. For woman, the basic knowledge in handling the male copulatory organs involves two things. First, how to erect a penis. It is mostly mind driven and purely playing with five senses, hence touch is just one of the five tools. Secondly, how to pause his ejaculation. There are several ways. At the height of excitement, either the base of the penis can be pressed with a finger around it or by pulling the scrotum downwards.

These are just the elementary details. I urge the interested to venture in and learn kāma śāstra from the ancient scriptures, penned down by enlightened sages. 

At the expense of being called repetitive, I have to reiterate, all these ancient śāstras are bottomless abyss. If you embark on a journey to find the bottom, you'll be absolutely lost and become an annoyance to the people around you. So always keep a checkpoint on when and where to stop the research, act upon the learnings and move on.

தற்சார்பு - Self Reliance

"Self-reliance is the ability, commitment and effort to provide the necessities of life for self and reliant"

Essentials: Food and Rest.
1.) Food for nourishing the body.
2.) Shelter for preserving life when at Rest.

These are the quintessentials for a common man. When someone can provide these two for the self and reliant, they can be termed as self-reliant. This is at the very basic level. An animal, like a buffalo, seems content with these two. We don't know if it is really content, but it at-least seems so. As humans, we are driven to evolve and hence we need more.

3.) Medicine - We are naturally vulnerable to getting hurt and as long as it is within the threshold, we heal without any intervention. When it crosses the threshold or when the environment is unsuitable for recovery, treatment helps. The treatment can be with herbs, needles, chemicals, minerals, touch, chanting, placebo, intention, etc. All these are classified as medicines. The deeper the knowledge of a person in these, more reliant the person is in this aspect. Often, this aspect is what made someone respected beyond their life term.

4.) Art, Sport and Research - This is the food for our ever burning desire to evolve. When a curiosity sets in, there are two ways to tackle it. An intelligent evolved mind, can simulate it, experience it and get the curiosity quenched. An innocent mind, can only indulge in the object of curiosity to experience and realize. Art, Sport and Research provide the necessary opportunities for the same.

5.) Solitude - Irrespective of the social stature, solitude is forced upon every person from time to time. It is a boon or a curse, depending on how the person tackles the solitude. No form of any art, sport or research can provide the opportunities to evolve as much as the solitude. Every person who walked this earth and attained god-like stature in the society were those who leveraged the solitude to evolve beyond earthly limitations.

One can assess self and the reliant (often children) on these five aspects. With my limited knowledge, i've created 7 levels in each category. 1 being at bare minimum and 7 is an expert.
1.) Can self-serve and eat from table or a buffet
2.) Can reheat cooked or preserved food
3.) Can cook basics like ready-to-cook, coffee, rice, flat-breads
4.) Can cook using different spices
5.) Can shop grocieries and cook
6.) Can grow basic vegetables, fruits, livestock, hunt, fish
7.) Can grow and harvest grains like rice, wheat
Rest (Shelter)
1.) Can fetch water and make contained fire in camps
2.) Can make a safe sleep zones in camping sites; install tents
3.) Can make safe sleep zones in core nature; forest, hills, plains, beaches
4.) Can build a dwelling units with wood, sticks, mud, stones, caves
5.) Can plan and build a basic home with kitchen
6.) Can build home and device basic defense mechanism like locks, hideouts, escape-routes
7.) Can plan and build a community with supplies, shared duties, maintain order
1.) Can clean and medicate minor cuts and wounds
2.) Can preserve self during cold, fever and recover on their own
3.) Can make basic soups, teas to withstand cold/ache/fatigue symptoms
4.) Can relieve sprains and aches with self-physiotheraphy
5.) Can inject medicine, morphine, anesthetics
6.) Can stitch torn muscles and adminster blood transfusion
7.) Can operate on and fix organs
Art, Sport & Research (ASR)
1.) Admires any ASR
2.) Learning or learnt at-least one ASR with dedication
3.) Can perform an ASR better than an amateur
4.) Expert at an ASR
5.) Proven ASR expert in their region (school, community, street, county, state, country)
6.) One-of-a-kind; best amongst known in ASR
7.) Can Invent a new admirable form of ASR
1.) Can sit quiet for 10 mins
2.) Can attempt sit quiet and just watch breath flow for an hour
3.) Can attempt no-speak and watch the mind-chatter for 24 hrs
4.) Strength to practice a controlled lent routine for an extended time like 11/2 moon cycle (45 days)
5.) Can learn time-proven art/sport/research/literature in-depth to perfection in total solitude
6.) Practices refined principles in the way of living; exhibits wisdom
7.) Exhibit spontaneous creativity; can device ideologies beneficial to present and future generations
Do not misunderstand this as, pursuance to quit the luxuries and adopt a minimalist living. No. As long as one realizes what is essential and what is dispensable, the madness of exchanging an essential for a dispensable will stop. This in itself is a revolutionary u-turn.

Where we stand in these 5 categories depend on the environment we grew in. Our guardians may not have realized the importance of self-reliance. We are in fortunate times where we can realize and act upon it. One of the most common regrets of people in the final days is, "what will our dependents do?".

Realizing this and empowering ourselves and dependents to be self-reliant is a commendable stance.

கர்ம வினை - chain of causation

पुनरपि जननं पुनरपि मरणं
पुनरपि जननीजठरे शयनम् - Adi Shankaracharya
(born again, dead again,
sleep in the mother’s womb, one more time!)

Karma - by definition has neither negative nor positive shade to it. It literally translates to "action". Every action triggers a chain of responses. This action-reaction(s) is commonly termed as law of causation. When this reaction is favorable, we classify the action as good karma. What is favorable keeps changing with time, place and surroundings. Igniting a log (action) expels heat (reaction). It is a pleasant reaction during sunset in Anchorage, but cringeworthy on a midday in Maui.

Like in the story of Adam and Eve, every being is enlightened in the beginning, garden of eden. One small action of eating the fruit from forbidden tree triggered the reaction of craving for sensual pleasure. Consequently, We react again and so on. All the cultures that stood the test of time, believe this chain of causation to be the reason for the repeated birth and death cycle. Also the reason for the changing seasons of joy and sorrow, pain and pleasure, good and evil within every individual.

Question; If everyone was enlightened, what triggered the first action and why? Answer to this is much debated for aeons, i don't think our pitching in is going to make any difference. Lets leave it for every individual to discover in their own. Whatever the reason is, it is indeed a cosmic play, like throwing a boomerang in sky. Boomerang can swing around and eventually ends up where it started. The distance it travels depends on the initial thrust and intermediate amplifications.

As long as one rejoices the flight, its best to keep flying. Hell and Heaven are the objectification of the reactions. All deeds will boost the flight, contrary to the beliefs that good deeds will take you to salvation. There is nothing called a good-deed, its just deed.

Once one realizes it is nothing but recurring patterns of same things in different shades and decide to roost, stop triggering any more actions. All the past actions and their reactions has to be endured without triggering more reactions, This is not an easy feat. Years and years of conditioning will provoke one to respond. Once it is all settled, it'll eventually lead one back into the paradise.

Ayurveda: Life Knowledge

மருந்தென வேண்டாவாம் யாக்கைக்கு அருந்தியது 
அற்றது போற்றி உணின். -திருவள்ளுவர்

(No medicine is necessary for them who eat after assuring that already eaten is fully digested)

Matter is made of 5 elements. Earth, Water, Fire, Air and Space. Earth under and Space above is persistent. Air, Fire and Water are the transient elements that causes the fluctuations in health. Ayurveda classified it as Vaatha (Air), Pitha (Fire) and Kapha (Water) Doshas (imbalances). Restoring this balance is the main motive of a real ayurvedic treatment. The symptom could be migraine or cancer, only the body can cure itself. Role of a real medicine (औषडि - herbs) is just to eliminate these hurdles (doshas).

Ideal Vatha, Pitha, Kapha ratio in a human body is 1:2:4. This is always a pursuit and all of us will have one of two doshas overpowering other. When this balance is shaken beyond threshold, it is called a dis-ease.

When Vatha (air) increases in a body, it results in involuntary movements, spasms like Parkinsons, epilepsy. When it decreases it results in seizure of movements like ALS, Lou Gehrig's disease. In general, vayu (air) related problems like gastic problems.

When Pitha (fire) is in excess; weight loss, malnutrition, fever, vomiting, diarrhea all such increased temperature related problems occur.

When Kapha (water) is in excess; weight gains, lethargy, mucous related diseases like sinus, cold, bronchitis, congestion occur commonly.

In general, Vatha prominent people prefer sweet tasting food, light-sleepers - don't prefer mid day naps. Pitha people body temperature are always few degrees warmer, easy to throw-up, mid-day nappers. Kapha people have thicker tongues, cooler body temperature, excess sweating, easy to catch cold. These doshas are not permanent identities. It changes with age, location and change in life-style. It is often seen in combination as vatha-pitta, vatha-kapha, but not pitha and kabha as they are mutually exclusive.

When any source blindly suggests eat this, avoid that, do this, don't be too soon to follow. Analyze at the root level, what change would it bring. A pitha prominent person doesn't need any more cardio routine and you'll see them naturally repel it. Kapha prominent person don't need the hydration routine commonly suggested.

Right Breathing (Air), Activities (Fire) and Intake (Water) can always stabilize the elemental balance in the body. There is no general blanket formula to know what is that right for your body. Every individual is unique and hence their breathing, activities and intake has to be so too. Healthy person can find what suits and not by trial-n-error. For others, investing time and learning more about it is the better alternative before seeking any expert advice.

swarodaya śāstra II - math of breathing

ஏற்றி இறக்கி இருகாலும் பூரிக்குங்
காற்றைப் பிடிக்கும் கணக்கறிவாரில்லை
காற்றைப் பிடிக்குங் கணக்கறிவாளர்க்குக்
கூற்றை உதைக்குங் குறியதுவாமே

காற்றைப் பிடிக்கும் கணக்கென்ன? 
(குரு மண்டலத்தின் அருளால் என் சிற்றறிவுக்கு எட்டிய பொழிப்புரை)

புவி சூரியனை சுற்ற ஒரு ஆண்டாக
சத்ய யுகத்தில் தொடங்கி
5184 சுழற்சிகள் சுழன்று
த்ரேத  யுகத்தில் 3888 சுழற்சிகள்
த்வாபர  யுகத்தில் 2592 சுழற்சிகள்
கலி  யுகத்தில் 1296 சுழற்சிகள்
மீண்டும் மேல் நோக்கி
கலி  யுகத்தில் 1296 சுழற்சிகள்
த்வாபர  யுகத்தில் 2592 சுழற்சிகள்
த்ரேத  யுகத்தில் 3888 சுழற்சிகள்
சத்ய யுகத்தில் 5184 சுழற்சிகள் சுழன்று
1 கல்பம் 25920 சுழற்சிக்கு பின் பூரணம்.

புவியின் ஆயுள் 100 கல்பங்கள்,
அதுவே 2592000 ஆண்டுகள்.

1 புவி சுழற்சி 360 புவன சுழற்சிகளாக
இப்புவனத்தின் ஆயுள் 933120000 நாட்கள்.

பூலோக வாசிகளின் ஆயுளும் 933120000 மூச்சு சுழற்சிகள்.
நிமிடம் 15 மூச்சு, ஒரு நாளைக்கு 21600 மூச்சு என,
விம்ஷத்தோரி என்னும் 120 ஆண்டுகள் பூரண ஆயுள்.
நிமிடம் 1 மூச்சு மிகினும் ஆயுளில் 71/2 ஆண்டுகள் குறையும்.
நிமிடம் 18 ஆக, 100 ஆண்டுகள் ஆயுள் நிர்ணயம்.

அமர்ந்தாசனத்தில் 12 அங்குல மூச்சு,
சுழுமுனைக்கும் நுரை-ஈரலுக்கும் ஓட,
நடக்கும் போது 18 அங்குல மூச்சு,
சுழுமுனைக்கும் இதயத்திற்கும்,
ஒடும்போது 24 அங்குல மூச்சு,
சுழுமுனைக்கும் நாபிக்கும்,
தூங்கும் போது 32 அங்குல மூச்சு,
சுழுமுனைக்கும் குதத்திற்கும்,
உணர்வு கிளர்ச்சியின் போது,
64 அங்குலம் வரை உடலெங்கும் பரவ,
மனிதனின் ஆயுள் சுவாசத்தின் சாசனம்.

வாசி யோக சித்தி பெற்ற மாணாக்கன்,
முஹூர்த்தமென்னும் 48 நிமிடத்திற்கு 1 முச்சு என,
நாள் 21600 மூச்சுக்கு பதிலாக,
30 மூச்சுகளே சுழற்றி,
மீதம் உள்ள ஆயுளை,
720 மடங்கு பெருக்கி,
பண்ணாயிரம் ஆண்டுகள் ஆயுள் நீட்டித்து
தவம் இயற்றும் வல்லபம் சித்தம்.

சித்தர் மண்டலம் அடைந்த பின்,
அவ்வொரு மூச்சும் அவசியமற்று போக,
ஜீவா சமாதியில் உடலை காத்து,
பிரகாய பிரவேசம் சித்தம்.

(Disclaimer: This may not be understood without some background on yugas, yoga, prana. None of this can neither be proved nor disproved. Provided the reader has some bits and pieces of related information, this can help connect the pieces to a certain level)

What the math behind breathing?

A year being one rotation of earth around sun,
starting with satya yuga of 5184 years
treta yuga follows and lasts 3888 years
then dwapara yuga for 2592 years
kali yuga for 1296 years

then reversing the cycle,
One more kali yuga of 1296 years
dwapara yuga of 2592 years,
treta yuga of 3888 years
and satya yuga of 5184 years

All this constitute 1 kalpa, 25920 years.

100 kalpas is the earth lifetime, i.e., 2592000 years.
1 year being 360 earth rotation around its own axis,
earth lifetime is 933120000 rotations, i.e, days.

Human lifespan is also 933120000 rotations, i.e, breaths.
15 breaths a minute, translates to 21600 breaths a day,
denotes a vimshottari (120) years lifetime.
If the breath average increases even by 1 breath,
71/2 years is wiped out of lifespan.
18 breaths a minute is 100 years of living.

In a calm seated pose, breaths flows 12 inchs, between eyebrow-center and lungs
while walking, 18 inches, eyebrow-center to heart
running, 24 inches, eyebrow-center to navel
sleeping, 36 inches, eyebrow-center to perineum
emotional state, 64 inches, throughout the body.
Longer the length higher the frequency, when it is happening autonomously.

An attained yogi's breaths reduces to,
one breath every 48 minutes (முஹூர்த்தம்).
Hence, instead of 21600 breaths,
yogi breaths just 30 breaths.
Consequently, remaining lifetime,
increases 720 times.
This is the literal meaning of pranayama (extension of life force).
Such extension is done to meditate,
burn all the karmic records
in this lifetime and attain the state of perfect being, siddhahood.

Once attained, even that 1 breath becomes unnecessary.
Such beings preserve the body which is infinitely
circulating the breath and leave the shell at will to different realms.